21st Week After Pentecost v Friday 

Today-s readings, followed by a few small pastoral and personal

Colossians 2:1-7 For I would that ye knew what great conflict I have for
you, and for them at Laodicea, and for as many as have not seen my face
in the flesh; 2 That their hearts might be comforted, being knit
together in love, and unto all riches of the full assurance of
understanding, to the acknowledgement of the mystery of God, and of the
Father, and of Christ; 3 In whom are hid all the treasures of wisdom and
knowledge. 4 And this I say, lest any man should beguile you with
enticing words. 5 For though I be absent in the flesh, yet am I with you
in the spirit, joying and beholding your order, and the stedfastness of
your faith in Christ. 6 As ye have therefore received Christ Jesus the
Lord, so walk ye in him: 7 Rooted and built up in him, and stablished in
the faith, as ye have been taught, abounding therein with thanksgiving.

The reading for The Feast of the Circumcision follows. This is not part
of today-s selection and is skipped in the regular readings after
Pentecost (see notes below), but included here, because it is so good.  

Col 2:8-12  Beware lest any man spoil you through philosophy and vain
deceit, after the tradition of men, after the rudiments of the world,
and not after Christ.  9  For in him dwelleth all the fulness of the
Godhead bodily.  10  And ye are complete in him, which is the head of
all principality and power:  11  In whom also ye are circumcised with
the circumcision made without hands, in putting off the body of the sins
of the flesh by the circumcision of Christ:  12  Buried with him in
baptism, wherein also ye are risen with him through the faith of the
operation of God, who hath raised him from the dead.

Luke 9:12-18 And when the day began to wear away, then came the twelve,
and said unto him, Send the multitude away, that they may go into the
towns and country round about, and lodge, and get victuals: for we are
here in a desert place. 13 But he said unto them, Give ye them to eat.
And they said, We have no more but five loaves and two fishes; except we
should go and buy meat for all this people. 14 For they were about five
thousand men. And he said to his disciples, Make them sit down by
fifties in a company. 15 And they did so, and made them all sit down. 16
Then he took the five loaves and the two fishes, and looking up to
heaven, he blessed them, and brake, and gave to the disciples to set
before the multitude. 17 And they did eat, and were all filled: and
there was taken up of fragments that remained to them twelve baskets. 18
And it came to pass, as he was alone praying, his disciples were with
him: and he asked them, saying, Whom say the people that I am?

General Notes on Gospel and Epistle Readings:

The daily readings are arranged in such a way that as much as possible
of the Gospels, Acts and Epistles (not including Revelation) are read
throughout the entire church year, with as little repetition as possible

Today, we are continuing Colossians in order from beginning to end, and
one would think that the next entry to be read after this one would be
Colossians 2:8-12, however this section is omitted, since it is read at
another time in the church year (on the feast of the Circumcision, Jan
1/14). Any time a selection is reserved for another time in the church
year (such as all Saturdays and Sundays throughout the year, or various
feast of the Lord, Theotokos, or saints), that selection is skipped in
the weekly readings. 

The weekend (Saturday and Sunday) has different readings from the
Epistles and Gospels that do not follow the order of the weekday
readings. Perhaps this is because the most instructive readings are
reserved for this time. For example, even though during the weekdays of
the 21st week after Pentecost, we are reading selections from
Colossians, on the 21st Saturday we read from 2 Corinthians 3:12-18, and
then on the 21st Sunday, from Galatians 2:16-20

Have you ever wondered when a week starts? The LAST day of the week is
Sunday. Monday starts a new week. After this Sunday, the 21st after
Pentecost, we begin the 22nd week after Pentecost. 

General Notes on the Gospel

This is the only miracle recorded by all four evangelists (Mat 14:15-21,
Mark 6:44-34, Luke 8:12-18, John 6:5-13). All of these versions involve
five loaves and two fish. 

The Evangelist Mark also records another miracle, involving seven
loaves, and ?few small fishes¦ (Mark  8:2-9)

This miracle is remembered whenever we celebrate ?Litia¦, in which five
loaves, wheat, wine and oil are blessed. This service occurs on certain
feast days in between Vespers and Matins at the All Night Vigil service.
The Old believers celebrate Litia at all Saturday night vigils. 

Colossians 2:1-2 For I would that ye knew what great conflict I have for
you, and for them at Laodicea, and for as many as have not seen my face
in the flesh; 2 That their hearts might be comforted, being knit
together in love, and unto all riches of the full assurance of
understanding, to the acknowledgement of the mystery of God, and of the
Father, and of Christ;

Such a beautiful turn of phrase: ?being knit together in love¦! How
close this knitting must bring the faithful to one another! 

When the soldiers were dividing the garments of Christ, they cast lots
for His coat, because it was one piece ?woven from the top throughout¦
(John 19:24). This coat represents the seamless body of Christ, the
church, which is one, and not divided into parts. If we actually live
according to this prayer of the Apostle, our being knit together to each
other emulates the body of Christ. All things all held together,
energized, and understood by love. 

Note here how ?being knit together in love¦ leads us ?all riches of the
full assurance of understanding¦. In other words, we can know NOTHING
without love. 

It would be good for us to consider what ?type¦ of love the Apostle
speaks of. ?Love¦ has become a cheap word today. Each thread in a
seamless garment is equal. None is more important than the other, since
if  a thread is damaged, eventually neighboring threads will become
damaged, and the entire garment will fall into disarray. What a high
calling it is to consider everyone to be equal to ourselves! To live in
such a way that we are ?knit together in love¦ is to perfectly fulfill
the ?Golden Rule¦Luke 6: 31 ?And as ye would that men should do to you,
do ye also to them likewise¦ and to perfectly obey the Greatest
Commandment, and the second commandment which is like it Mat 22:36-39 
?Master, which is the great commandment in the law?  (37)  Jesus said
unto him, Thou shalt love the Lord thy God with all thy heart, and with
all thy soul, and with all thy mind.  (38)  This is the first and great
commandment.  (39)  And the second is like unto it, Thou shalt love thy
neighbour as thyself.¦. 

Colossians 2:6 As ye have therefore received Christ Jesus the Lord, so
walk ye in him:

This admonition is very similar to the hymn ?As many have been baptized
into Christ, have put on Christ, Alleluia¦, taken from Galatians: ?For
as many of you as have been baptized into Christ have put on Christ.¦
(Gal 3:27 ) This hymn is sung at all baptisms, on Theophany and at other

To receive Christ is to be baptized into Him, and if we ?put Him on¦ we
shall surely walk in Him. This means, plainly, that we are to emulate
Christ, and live as He lived. The Christian life is to acquire this way
of living by degrees. 

Everything is about morality. We were baptized in order to become
perfectly moral (the bible calls such a one ?pure in heart¦ Mat 5:8 
Blessed are the pure in heart: for they shall see God).  In receiving
Christ, we obtained the ability to become moral. If we dare to call
ourselves Christian, we must therefore change our way of living in
everything, so that we walk in Christ.  The only way to know ?mystery of
God, and of the Father, and of Christ¦, is to  walk in Christ. We will
then learn by experience ?all the treasures of wisdom and knowledge¦,
which are hidden in Christ (Cf. Colossians 2:2-3)


Sermons of St John Chrysosom on Colossians.
(http://www.ccel.org/ccel/schaff/npnf113.html). These are accessible to
almost anyone. They are a bit difficult to read, but well worth it. I
will post a link to the Russian text when given it.

The Explanation of the Holy Gospel according to St Luke, by Blessed
Theophylact, published by Chrysostom Press -
http://www.chrysostompress.org/. ALL FOUR BOOKS ARE HIGHLY RECOMMENDED!

    Priest Seraphim Oct 25/Nov 7 2008.                                  
      St Nicholas Russian Orthodox Church, McKinney, Texas 



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